Don't look now, but a basketball dynasty is blossoming in Beijing, and the only man who was brash enough to dream it -- to, indeed, articulate that dream -- was the pride of Coney Island, Stephon Marbury.
One of the driving forces in the Uyghur film scene is a filmmaker and poet named Tahir Hamut. A graduate of Beijing’s National Minorities University, Tahir began his academic career as one of the premier Uyghur critics of Western Modernist literature. Throughout the 1990s he, along with Perhat Tursun and others, were the leaders of a Uyghur avant garde poetry movement. Then in 1998 he turned his attention to filmmaking. Now Tahir serves as one of the principle instructors in the Film Department of the Xinjiang Arts Institute in Ürümchi.
On February 5, 1989, at the opening of the China Avant-Garde Exhibition at the National Art Museum of China in Beijing, a young performance artist by the name of Xiao Lu fired two gunshots at her work, two telephone booths with figures engaged in conversation inside. Her act -- part of the performance piece titled "Dialogue" -- became synonymous with the exhibition, caused the entire show to be temporarily shut down, and contributed to her and her boyfriend's arrest.
This Sunday at 2 pm at the Bookworm, as part of the 9th annual Bookworm Literary Festival, seven community poets will join two visiting writers/performers for Poetry Beijing, a celebration of verse and the power of the spoken word. But more importantly, it'll be a spotlight for this community's regular literary events and the people who run them. For example...
Lately I’ve been thinking about a particular aspect of Beijing history that doesn’t get written about much: bootlegging. VHS never caught on in China as it did in the West. It was only when CDs, VCDs, and DVDs landed that things shifted dramatically from state-sponsored TV and film to virtually anything that could be dubbed to disc. Suddenly the French New Wave, Chuck Norris, and Buster Keaton -- even whole historical collections from foreign national archives -- were available to anyone who had a few kuai to rub together.
The 9th annual Bookworm Literary Festival kicks off on Friday, March 13, and this year's lineup looks to be one of the most interesting ever. The guests on this week's Creamcast certainly think so -- they're festival coordinators, after all -- but don't let their bias stop you from checking it out yourself.
One of the emerging trends among young Uyghur film directors is a new attention to documentary filmmaking. This approach has long been a part of Uyghur cinema, but previously it was often part of a larger public relations presentation sponsored by the Chinese Culture Ministry. These new documentary short films are independently produced on limited budgets by young filmmakers who have an intimate knowledge of their subjects.
Hello, poets of Beijing. The Bookworm Literary Festival -- one of the largest bilingual cultural events in China -- has renewed our community poetry event for this year's program, which means it's time to get writing, reading, and workshopping. Last year's event, Poetry Night in Beijing, attracted a standing-room only crowd, and we can only hope to again get that kind of support. Consider this an open call. If you're interested, read on.
For the first time ever, New York City set off fireworks to commemorate Chinese New Year. It happened over the Hudson and was synchronized and jubilant. At one moment it looked like skyscrapers were melting out of the night. Colorful. Impressive. Yet it was still mere facsimile for the real thing. You see, for my money, the most noteworthy -- if not outright best -- New Year’s celebration happens in Beijing.
When Memetjan Semet first came to Urumchi he remembers being shocked at how isolated everyone felt from each other. For the first time in his life he didn’t have his family and childhood friends to lean on for support. He also noticed that he wasn’t alone in this condition. No one in the big city seemed to care about the others around themselves. Instead, people kept their heads down. They focused on their smartphones, chatted with friends in the virtual world, and ignored the difficulties of people nearby. The problems of strangers were not something they needed to feel.