SHUO says he’s one of only two people in all of China making this kind of stencil art. “First, [people] just don’t have the awareness. Second, they don’t know what this is” This piece originally appeared on the China digital media platform Radii, and this edited version is republished here with permission. It’s the kind of... Read more »
The Chinese People's Liberation Army (PLA) was founded 90 years ago on August 1, and to commemorate this round-number anniversary, there was a massive military parade at the Zhurihe Combined Tactics Training Base in Inner Mongolia on Sunday, featuring 12,000 troops and a special message from president Xi Jinping about readiness and party loyalty and winning battles.
You don't care about any of that, though. You want to know about this:
Liu Xiaobo, Nobel Prize laureate and one of China's finest, died tonight in a hospital in Shenyang, Liaoning province, having never been officially released from his 11-year sentence for state subversion. He served more than seven of those years behind bars.
A good while ago the anthropologist Stevan Harrell asked me to consider the unique position of Uyghurs as heirs to an urbanism that predates the rise of Chinese cities in the region. He asked me to think through the ways in which this urban tradition has affected Uyghur social organization. I’m still thinking about this.
Kneeling over the toilet at the clubhouse of the “largest golf course in the world,” I’m furiously vomiting gray liquid. It is, most likely, the result of dodgy alcohol from the previous night; then again, it might be the 90-minute speech I just heard from the husband-and-wife American “futurists” as they remorselessly praised China again and again and again. Hard to tell.
Protestors in Hong Kong clashed with police in the early morning hours today, reportedly over the removal of illegal street food vendors in Mong Kok. The AP says the violence was the worst in the city since the pro-democracy protests of 2014.
Ursula Gauthier, erstwhile Beijing correspondent for the French newsweekly L’Obs, left China for good in the early hours of January 1. It was not, as they say, of her own volition.
When the clock struck midnight on 2015, Gauthier’s press visa expired and was not up for renewal. According to official organs, she had offended the Chinese people with her November 18 article written in the aftermath of the November 13 terrorist attacks on Paris. Gauthier’s refusal to publicly apologize for remarks concerning China’s attempts to link Paris with its own problems in Xinjiang was taken as the final straw.
Since 1997 in Beijing, it’s been possible to answer “Where can I get a really nasty Old Fashioned and a 900-gram burger at 5am?” “Who’s showing the goat-wrestling qualifiers?” and “What happened to your phone?” with the same words: The Den. Last weekend, that all changed. According to the Beijinger magazine, quoting someone’s WeChat, the city’s only 24-hour all-in-one sports bar, restaurant, short-time hotel, crisis-counseling centre, divorced men’s networking club, Pattaya tribute venue and dipsomaniacal dog whistle is closing.
In a recent article James Leibold, a scholar at La Trobe University in Australia, discussed the way ethnic minority struggles against police and structural violence has often been officially mislabeled "terrorism." At the same time, in China, as in the United States, violent acts carried out by non-Muslims are read as acts of the deranged and mentally ill, but not as "terrorism." In China, as in the United States, the lives of Muslims which are lost as a result of “terrorist” or “counter-terrorism” efforts go unnoticed and unmourned. All losses of life leave gaping holes in our human social fabric, but why are some more grievable than others? What happens when a population is terrified by the discourse of terrorism?
Back in April, signs of the famous Uyghur restaurant chain Herembağ (Eden) began to appear on the streets of San Francisco. A few months later, a location in Fremont was opened in a renovated hotpot restaurant with promises of a third Bay Area location in San Mateo. Like their restaurant locations from Beijing to Astana, Kazakhstan, the American version of Eden serves an upscale version of the traditional Uyghur pasta, lamb, and rice dishes, as well as Hui-inspired northwest specialties such as Big Plate Chicken (dapanji) and Turkish-style döner kebab.
On the top floor of the Aq Saray, or White Palace, hotel in Ürümchi is a massive reproduction of Napoleon Crossing the Alps by Jacques-Louis David. It is flanked on its left by a reproduction of Ivan Kramskoi’s Portrait of an Unknown Woman (which everyone associates with Anna Karenina). Across the expansive red room, otherwise decorated in the style of a Russian tea room, gigantic reproductions of Venetian canals and cityscapes fill out the walls. Overhead murals of clouds, star constellations, and pheasants in flight glow against the ornate heavy white archways that surround them.
Initially many Uyghurs were excited about the Uyghur photographer Qurbanjan Semet’s book-length photo essay I am from Xinjiang on the Silk Road. They were thrilled to see Qurbanjan’s national primetime interview on CCTV News. They were astonished to see it translated into English (by Wang Chiying) and sold alongside Xi Jinping’s boilerplate biography at Book... Read more »